7月25日(ri)、26日(ri)，習近平總書記(ji)在(zai)翠(cui)云廊古(gu)蜀(shu)道、三星堆博物館視察推(tui)進歷史文(wen)化(hua)(hua)(hua)傳承、加強生態文(wen)明建設(she)和(he)歷史文(wen)化(hua)(hua)(hua)遺址發掘研究、文(wen)物保護修復等情況，作(zuo)出(chu)了重(zhong)要(yao)指示。這既(ji)是巴蜀(shu)文(wen)化(hua)(hua)(hua)作(zuo)為中(zhong)華文(wen)明重(zhong)要(yao)內容開展(zhan)創(chuang)造性轉化(hua)(hua)(hua)、創(chuang)新性發展(zhan)的(de)(de)根本遵循，也(ye)是巴蜀(shu)地區完(wan)成“在(zai)新的(de)(de)起(qi)點上繼續推(tui)動文(wen)化(hua)(hua)(hua)繁(fan)榮，建設(she)文(wen)化(hua)(hua)(hua)強國、建設(she)中(zhong)華民族現(xian)代(dai)(dai)文(wen)明”這一(yi)新時(shi)代(dai)(dai)的(de)(de)文(wen)化(hua)(hua)(hua)使(shi)命而再造中(zhong)華文(wen)明的(de)(de)行動指南(nan)。
“必須堅持守正創新”是巴蜀文化更加彰顯中華文明突出創新性的立場選擇
6月2日，習近平總書記在(zai)出席文(wen)化傳承發展座談會(hui)時指出，中華文(wen)明具有“五個突出特性(xing)”，而突出的(de)創新(xin)性(xing)“從根本(ben)上決(jue)定(ding)了(le)中華民族(zu)守正不守舊、尊古不復古的(de)進取(qu)精神，決(jue)定(ding)了(le)中華民族(zu)不懼(ju)新(xin)挑戰、勇于(yu)接受新(xin)事物的(de)無畏品格”。
習近平總書記(ji)在(zai)三(san)星堆博物館指(zhi)出(chu)(chu)，三(san)星堆遺(yi)(yi)址考古(gu)成果在(zai)世界上(shang)是(shi)叫得響的(de)(de)(de)(de)，展(zhan)現(xian)(xian)了(le)(le)四千多年(nian)前的(de)(de)(de)(de)文(wen)(wen)(wen)(wen)明(ming)(ming)(ming)成果，為中華(hua)文(wen)(wen)(wen)(wen)明(ming)(ming)(ming)多元(yuan)一體、古(gu)蜀(shu)文(wen)(wen)(wen)(wen)明(ming)(ming)(ming)與(yu)中原(yuan)文(wen)(wen)(wen)(wen)明(ming)(ming)(ming)相互影(ying)響等提供了(le)(le)更為有(you)力(li)的(de)(de)(de)(de)考古(gu)實(shi)證。巴蜀(shu)文(wen)(wen)(wen)(wen)化是(shi)該地從(cong)古(gu)至今各族人(ren)民共同創造的(de)(de)(de)(de)地域文(wen)(wen)(wen)(wen)化，中華(hua)文(wen)(wen)(wen)(wen)明(ming)(ming)(ming)的(de)(de)(de)(de)重(zhong)要文(wen)(wen)(wen)(wen)化元(yuan)素，均可在(zai)巴蜀(shu)文(wen)(wen)(wen)(wen)化中找到，故從(cong)巴蜀(shu)文(wen)(wen)(wen)(wen)化這(zhe)“一滴水(shui)(shui)”能(neng)夠透視中華(hua)文(wen)(wen)(wen)(wen)明(ming)(ming)(ming)的(de)(de)(de)(de)“五(wu)個突出(chu)(chu)特(te)(te)性(xing)”。巴蜀(shu)的(de)(de)(de)(de)傳統文(wen)(wen)(wen)(wen)化資源，既(ji)是(shi)“五(wu)個突出(chu)(chu)特(te)(te)性(xing)”形成的(de)(de)(de)(de)豐厚滋養，也是(shi)“五(wu)個突出(chu)(chu)特(te)(te)性(xing)”的(de)(de)(de)(de)縮(suo)影(ying)之一。古(gu)蜀(shu)文(wen)(wen)(wen)(wen)明(ming)(ming)(ming)起(qi)源早，發(fa)(fa)軔于治水(shui)(shui)養蠶的(de)(de)(de)(de)農(nong)業(ye)文(wen)(wen)(wen)(wen)明(ming)(ming)(ming)，展(zhan)現(xian)(xian)出(chu)(chu)強大的(de)(de)(de)(de)創新(xin)創造力(li)。作為古(gu)蜀(shu)文(wen)(wen)(wen)(wen)明(ming)(ming)(ming)重(zhong)要體現(xian)(xian)的(de)(de)(de)(de)三(san)星堆遺(yi)(yi)址，被譽為“長(chang)(chang)江文(wen)(wen)(wen)(wen)明(ming)(ming)(ming)之源”，所發(fa)(fa)現(xian)(xian)的(de)(de)(de)(de)造型獨特(te)(te)、類型別致的(de)(de)(de)(de)文(wen)(wen)(wen)(wen)物，體現(xian)(xian)了(le)(le)長(chang)(chang)江文(wen)(wen)(wen)(wen)明(ming)(ming)(ming)的(de)(de)(de)(de)這(zhe)種想象(xiang)力(li)、創造力(li)。
古(gu)蜀(shu)(shu)(shu)(shu)(shu)從肇始就(jiu)是(shi)(shi)世(shi)(shi)(shi)界最(zui)早的(de)(de)(de)(de)絲(si)綢(chou)(chou)(chou)產地之(zhi)一，漢(han)(han)代成(cheng)都(dou)是(shi)(shi)錦(jin)官(guan)、工官(guan)匯集的(de)(de)(de)(de)創新(xin)之(zhi)地。絲(si)綢(chou)(chou)(chou)之(zhi)路之(zhi)上國內外暢銷而見載于(yu)《史(shi)記》的(de)(de)(de)(de)商品“蜀(shu)(shu)(shu)(shu)(shu)布”“邛竹(zhu)杖”“蜀(shu)(shu)(shu)(shu)(shu)枸醬”全是(shi)(shi)蜀(shu)(shu)(shu)(shu)(shu)產，絲(si)綢(chou)(chou)(chou)之(zhi)路上發(fa)(fa)現(xian)的(de)(de)(de)(de)漢(han)(han)唐織錦(jin)基本(ben)上是(shi)(shi)蜀(shu)(shu)(shu)(shu)(shu)錦(jin)，體現(xian)了巴(ba)蜀(shu)(shu)(shu)(shu)(shu)文(wen)(wen)化(hua)(hua)的(de)(de)(de)(de)創新(xin)。巴(ba)蜀(shu)(shu)(shu)(shu)(shu)的(de)(de)(de)(de)創新(xin)光(guang)彩耀目于(yu)中華文(wen)(wen)明史(shi)：李(li)(li)冰開(kai)鑿都(dou)江堰并沿(yan)用(yong)至今(jin)，落下(xia)閎(hong)發(fa)(fa)明“太初歷(li)(li)”“二十四節氣”并固(gu)定春(chun)節習俗至今(jin)；漆器、火井、雕版印(yin)刷等眾多創新(xin)成(cheng)為世(shi)(shi)(shi)界之(zhi)最(zui)的(de)(de)(de)(de)中國名片；首發(fa)(fa)“交子”是(shi)(shi)世(shi)(shi)(shi)界最(zui)早的(de)(de)(de)(de)紙幣；蘇東坡成(cheng)為了中華文(wen)(wen)化(hua)(hua)的(de)(de)(de)(de)理(li)想化(hua)(hua)身，還有文(wen)(wen)翁首創郡學(xue)、閬中三陳(chen)、三蘇、綿竹(zhu)二張、羅江四李(li)(li)等為代表的(de)(de)(de)(de)家族性(xing)文(wen)(wen)化(hua)(hua)巨人輩出(chu)、司(si)馬(ma)相(xiang)如與李(li)(li)杜、郭沫(mo)若(ruo)等文(wen)(wen)學(xue)殿堂的(de)(de)(de)(de)最(zui)高成(cheng)就(jiu)者蜚聲世(shi)(shi)(shi)界，體現(xian)出(chu)巴(ba)蜀(shu)(shu)(shu)(shu)(shu)文(wen)(wen)化(hua)(hua)創新(xin)的(de)(de)(de)(de)魅(mei)力(li)。“儒源在(zai)巴(ba)蜀(shu)(shu)(shu)(shu)(shu)”“易學(xue)在(zai)蜀(shu)(shu)(shu)(shu)(shu)”“文(wen)(wen)宗自古(gu)出(chu)西蜀(shu)(shu)(shu)(shu)(shu)”“蜀(shu)(shu)(shu)(shu)(shu)中女子從來號稱多才(cai)”等標語(yu)性(xing)評價(jia)，是(shi)(shi)歷(li)(li)史(shi)對巴(ba)蜀(shu)(shu)(shu)(shu)(shu)文(wen)(wen)化(hua)(hua)守(shou)正創新(xin)的(de)(de)(de)(de)絕佳贊美。
“堅(jian)持(chi)(chi)守正(zheng)創(chuang)新(xin)(xin)”，是習近平新(xin)(xin)時代(dai)中(zhong)國(guo)特(te)色社(she)會主義思想(xiang)的(de)世界(jie)觀和(he)方法論之一，能(neng)夠圓滿詮釋中(zhong)華文(wen)(wen)明(ming)(ming)(ming)(ming)史。守正(zheng)是堅(jian)持(chi)(chi)中(zhong)華文(wen)(wen)明(ming)(ming)(ming)(ming)根(gen)脈，創(chuang)新(xin)(xin)是推動(dong)其(qi)現(xian)代(dai)化。中(zhong)華文(wen)(wen)明(ming)(ming)(ming)(ming)發(fa)展(zhan)史就是一部守正(zheng)創(chuang)新(xin)(xin)史：守正(zheng)是前提，創(chuang)新(xin)(xin)是常態；創(chuang)新(xin)(xin)體(ti)現(xian)于中(zhong)華文(wen)(wen)明(ming)(ming)(ming)(ming)發(fa)展(zhan)的(de)各(ge)個(ge)時期(qi)，活躍于中(zhong)華文(wen)(wen)明(ming)(ming)(ming)(ming)的(de)各(ge)個(ge)方面，呈現(xian)在(zai)中(zhong)華文(wen)(wen)明(ming)(ming)(ming)(ming)的(de)各(ge)個(ge)地域，巴蜀(shu)文(wen)(wen)化是獨具特(te)色的(de)地域之一。無(wu)論是省第十(shi)二次黨代(dai)會提出的(de)古蜀(shu)文(wen)(wen)明(ming)(ming)(ming)(ming)，還(huan)是巴文(wen)(wen)化、三(san)國(guo)文(wen)(wen)化、藏羌彝民(min)族文(wen)(wen)化，或是毗鄰的(de)秦(qin)文(wen)(wen)化、楚文(wen)(wen)化；無(wu)論是制度(du)文(wen)(wen)明(ming)(ming)(ming)(ming)，或是精(jing)神文(wen)(wen)明(ming)(ming)(ming)(ming)，其(qi)發(fa)展(zhan)和(he)壯大(da)都是守正(zheng)創(chuang)新(xin)(xin)精(jing)神驅動(dong)的(de)結果。因(yin)為守正(zheng)創(chuang)新(xin)(xin)，中(zhong)華文(wen)(wen)明(ming)(ming)(ming)(ming)才能(neng)在(zai)人類發(fa)展(zhan)史上保持(chi)(chi)生(sheng)機活力，成為具有突(tu)出的(de)連續性(xing)而(er)綿延五(wu)千多年不中(zhong)斷的(de)世界(jie)文(wen)(wen)明(ming)(ming)(ming)(ming)。
立足交流交融與文明互鑒是巴蜀文化更加傳承好中華優秀傳統文化的歷史經驗
文(wen)(wen)(wen)(wen)明的(de)(de)多樣性(xing)(xing)決定(ding)了(le)(le)文(wen)(wen)(wen)(wen)明交流互鑒的(de)(de)必然性(xing)(xing)，這是習近平總(zong)書(shu)記闡釋的(de)(de)五個突出(chu)特(te)性(xing)(xing)重(zhong)要論斷的(de)(de)邏輯所在。文(wen)(wen)(wen)(wen)明繁盛(sheng)與人類進(jin)步(bu)，離(li)不開(kai)文(wen)(wen)(wen)(wen)明的(de)(de)交流與互鑒。“中(zhong)華文(wen)(wen)(wen)(wen)明具有突出(chu)的(de)(de)包(bao)容性(xing)(xing)，從根本上(shang)決定(ding)了(le)(le)中(zhong)華民族交往交流交融的(de)(de)歷史取向，決定(ding)了(le)(le)中(zhong)國各(ge)宗教信仰多元并存(cun)的(de)(de)和(he)諧格(ge)局，決定(ding)了(le)(le)中(zhong)華文(wen)(wen)(wen)(wen)化對世界文(wen)(wen)(wen)(wen)明兼收并蓄的(de)(de)開(kai)放(fang)胸懷”。
巴(ba)蜀(shu)(shu)(shu)自古就是民(min)(min)(min)族(zu)遷徙流(liu)(liu)動(dong)(dong)的(de)(de)(de)(de)(de)(de)(de)匯聚之(zhi)(zhi)(zhi)地、文(wen)(wen)(wen)化交(jiao)(jiao)(jiao)互(hu)影(ying)響的(de)(de)(de)(de)(de)(de)(de)薈(hui)萃(cui)之(zhi)(zhi)(zhi)所(suo)。巴(ba)蜀(shu)(shu)(shu)文(wen)(wen)(wen)化在初創時期(qi)的(de)(de)(de)(de)(de)(de)(de)歷史性(xing)傳播和推動(dong)(dong)，推進了(le)西(xi)(xi)(xi)南(nan)文(wen)(wen)(wen)化發展，呈現出交(jiao)(jiao)(jiao)流(liu)(liu)交(jiao)(jiao)(jiao)融、文(wen)(wen)(wen)明互(hu)鑒的(de)(de)(de)(de)(de)(de)(de)特點，巴(ba)蜀(shu)(shu)(shu)文(wen)(wen)(wen)化因此北與中(zhong)(zhong)原(yuan)文(wen)(wen)(wen)化交(jiao)(jiao)(jiao)流(liu)(liu)，西(xi)(xi)(xi)北與秦(qin)隴文(wen)(wen)(wen)化交(jiao)(jiao)(jiao)融，東南(nan)與楚文(wen)(wen)(wen)化交(jiao)(jiao)(jiao)往，向(xiang)南(nan)影(ying)響滇(dian)黔文(wen)(wen)(wen)化。巴(ba)蜀(shu)(shu)(shu)地區雖(sui)然為(wei)(wei)山川阻(zu)隔而交(jiao)(jiao)(jiao)通(tong)(tong)不(bu)便，但有蜀(shu)(shu)(shu)道、南(nan)方絲綢之(zhi)(zhi)(zhi)路、茶馬(ma)古道、長江航道體(ti)系(xi)等重要的(de)(de)(de)(de)(de)(de)(de)交(jiao)(jiao)(jiao)通(tong)(tong)線路體(ti)系(xi)對外交(jiao)(jiao)(jiao)流(liu)(liu)，先民(min)(min)(min)借此突破(po)閉塞的(de)(de)(de)(de)(de)(de)(de)自然環境，與外界聯系(xi)廣泛(fan)。戰國后(hou)(hou)期(qi)秦(qin)將(jiang)司馬(ma)錯等人統一巴(ba)蜀(shu)(shu)(shu)，修(xiu)繕(shan)蜀(shu)(shu)(shu)道提(ti)升了(le)蜀(shu)(shu)(shu)秦(qin)交(jiao)(jiao)(jiao)通(tong)(tong)，出現了(le)“棧道千里，無所(suo)不(bu)通(tong)(tong)”的(de)(de)(de)(de)(de)(de)(de)交(jiao)(jiao)(jiao)通(tong)(tong)繁勝狀態。在“爾來四萬八千歲，不(bu)與秦(qin)塞通(tong)(tong)人煙”文(wen)(wen)(wen)學語(yu)言夸張描寫的(de)(de)(de)(de)(de)(de)(de)背后(hou)(hou)，卻是各(ge)方民(min)(min)(min)眾在蜀(shu)(shu)(shu)道絡(luo)繹不(bu)絕的(de)(de)(de)(de)(de)(de)(de)史實；在四方交(jiao)(jiao)(jiao)往密切(qie)的(de)(de)(de)(de)(de)(de)(de)背后(hou)(hou)，乃是司馬(ma)錯入蜀(shu)(shu)(shu)之(zhi)(zhi)(zhi)后(hou)(hou)關中(zhong)(zhong)、中(zhong)(zhong)原(yuan)為(wei)(wei)代(dai)表的(de)(de)(de)(de)(de)(de)(de)黃(huang)河(he)文(wen)(wen)(wen)明與巴(ba)蜀(shu)(shu)(shu)一地長江文(wen)(wen)(wen)明交(jiao)(jiao)(jiao)流(liu)(liu)交(jiao)(jiao)(jiao)往交(jiao)(jiao)(jiao)融的(de)(de)(de)(de)(de)(de)(de)本質，這(zhe)就推進了(le)西(xi)(xi)(xi)南(nan)民(min)(min)(min)族(zu)地區納入祖國大家庭，推動(dong)(dong)了(le)中(zhong)(zhong)華文(wen)(wen)(wen)明多(duo)元一體(ti)的(de)(de)(de)(de)(de)(de)(de)形成。由于中(zhong)(zhong)華文(wen)(wen)(wen)明的(de)(de)(de)(de)(de)(de)(de)吸引(yin)力和凝聚力，以及“天(tian)回醫簡”代(dai)表的(de)(de)(de)(de)(de)(de)(de)黃(huang)河(he)文(wen)(wen)(wen)明的(de)(de)(de)(de)(de)(de)(de)傳入，文(wen)(wen)(wen)翁化蜀(shu)(shu)(shu)使(shi)“蜀(shu)(shu)(shu)學比于齊魯”；“西(xi)(xi)(xi)道孔子(zi)”揚雄(xiong)與司馬(ma)相如、杜甫與蘇軾(shi)、楊慎等歷史名人推動(dong)(dong)中(zhong)(zhong)華文(wen)(wen)(wen)明南(nan)傳，推動(dong)(dong)了(le)巴(ba)蜀(shu)(shu)(shu)、西(xi)(xi)(xi)南(nan)、全國的(de)(de)(de)(de)(de)(de)(de)交(jiao)(jiao)(jiao)流(liu)(liu)互(hu)動(dong)(dong)，推進了(le)西(xi)(xi)(xi)南(nan)各(ge)民(min)(min)(min)族(zu)的(de)(de)(de)(de)(de)(de)(de)交(jiao)(jiao)(jiao)往交(jiao)(jiao)(jiao)流(liu)(liu)交(jiao)(jiao)(jiao)融，促(cu)進了(le)民(min)(min)(min)族(zu)經濟社會從分散逐步走向(xiang)一致。
習(xi)近(jin)平總書記(ji)指出，“成都(dou)是(shi)歷史(shi)文(wen)(wen)化(hua)名城，自古(gu)就是(shi)中(zhong)(zhong)(zhong)外(wai)交(jiao)(jiao)(jiao)流的(de)(de)(de)(de)樞(shu)紐(niu)，是(shi)西(xi)南絲綢(chou)之(zhi)(zhi)路(lu)(lu)上的(de)(de)(de)(de)明珠”。在中(zhong)(zhong)(zhong)華(hua)文(wen)(wen)明走向世界的(de)(de)(de)(de)歷程上，“南方絲綢(chou)之(zhi)(zhi)路(lu)(lu)”是(shi)最早的(de)(de)(de)(de)中(zhong)(zhong)(zhong)西(xi)交(jiao)(jiao)(jiao)通(tong)線路(lu)(lu)。古(gu)蜀安陽王子(zi)流亡嶺南、越南的(de)(de)(de)(de)歷史(shi)記(ji)載(zai)，為考(kao)古(gu)出土文(wen)(wen)物證實；蜀布(bu)暢銷(xiao)中(zhong)(zhong)(zhong)亞亦(yi)是(shi)通(tong)過此(ci)路(lu)(lu)輾轉印度運(yun)至。通(tong)過此(ci)路(lu)(lu)，中(zhong)(zhong)(zhong)華(hua)文(wen)(wen)明與(yu)古(gu)代歐(ou)亞文(wen)(wen)明聯系更密切，中(zhong)(zhong)(zhong)外(wai)文(wen)(wen)明的(de)(de)(de)(de)交(jiao)(jiao)(jiao)流和互(hu)動更頻繁(fan)。此(ci)路(lu)(lu)的(de)(de)(de)(de)開(kai)(kai)通(tong)，早于北方的(de)(de)(de)(de)絲綢(chou)之(zhi)(zhi)路(lu)(lu)，成為中(zhong)(zhong)(zhong)外(wai)交(jiao)(jiao)(jiao)流交(jiao)(jiao)(jiao)往的(de)(de)(de)(de)不可或缺的(de)(de)(de)(de)重要(yao)環節，被(bei)賦予了(le)(le)世界文(wen)(wen)明交(jiao)(jiao)(jiao)流與(yu)互(hu)鑒的(de)(de)(de)(de)重要(yao)內涵(han)。這(zhe)一(yi)古(gu)道不僅是(shi)交(jiao)(jiao)(jiao)通(tong)貿易通(tong)道，還彰顯了(le)(le)中(zhong)(zhong)(zhong)華(hua)文(wen)(wen)明的(de)(de)(de)(de)開(kai)(kai)放(fang)寬容精(jing)神(shen)，強化(hua)了(le)(le)中(zhong)(zhong)(zhong)華(hua)文(wen)(wen)明的(de)(de)(de)(de)世界文(wen)(wen)明地位。
習近平總書記提(ti)出了“文(wen)明因交流(liu)而(er)多彩，文(wen)明因互(hu)(hu)鑒而(er)豐富”。不同(tong)文(wen)明平等(deng)交流(liu)、互(hu)(hu)學互(hu)(hu)鑒，將為人類破(po)解(jie)時代難題、實現共同(tong)發展(zhan)提(ti)供(gong)強大的精神指引。傳承(cheng)好交流(liu)交融、文(wen)明互(hu)(hu)鑒這一歷史經驗，巴(ba)蜀地區才能(neng)夠繼(ji)續，而(er)且更好地傳承(cheng)發展(zhan)中華優秀傳統文(wen)化。
“第二個結合”是巴蜀文化為文明再造發揮更大作用的必由之路
習近平總(zong)書記指出，中(zhong)(zhong)(zhong)(zhong)(zhong)華文明(ming)(ming)自古就(jiu)以開(kai)放包容聞名于世，在(zai)同其他文明(ming)(ming)的交流互(hu)(hu)鑒(jian)(jian)中(zhong)(zhong)(zhong)(zhong)(zhong)不斷煥發(fa)新的生命力。從佛(fo)教東傳(chuan)、漢字文化圈影(ying)響世界、四大發(fa)明(ming)(ming)對外(wai)傳(chuan)播、鄭和下西(xi)洋，到近代(dai)西(xi)學東漸、新文化運動、馬(ma)列主義進入中(zhong)(zhong)(zhong)(zhong)(zhong)國及至改革開(kai)放，中(zhong)(zhong)(zhong)(zhong)(zhong)外(wai)文明(ming)(ming)在(zai)交流借鑒(jian)(jian)中(zhong)(zhong)(zhong)(zhong)(zhong)相互(hu)(hu)成就(jiu)，這也是習近平總(zong)書記多次談到的中(zhong)(zhong)(zhong)(zhong)(zhong)華文明(ming)(ming)“舊(jiu)邦新命”，亦是中(zhong)(zhong)(zhong)(zhong)(zhong)華文明(ming)(ming)突出的包容性特(te)征。
開放(fang)包容特征(zheng)貫穿巴蜀文化發(fa)展史。張(zhang)陵融(rong)合古蜀文明在蜀地創立了中國本(ben)土宗(zong)教道教，再傳遍中華，走向海外，成為(wei)中華傳統文化三大根基之一(yi)(yi)。這體現了開放(fang)包容、“不忘(wang)本(ben)來、吸收外來”是(shi)巴蜀文化傳承、發(fa)展再造(zao)的一(yi)(yi)以貫之的重要經驗。
作(zuo)為馬克(ke)思主義(yi)(yi)忠誠(cheng)信奉者(zhe)的(de)中(zhong)(zhong)(zhong)(zhong)(zhong)國(guo)共產黨人，自(zi)誕(dan)生(sheng)之初就是(shi)(shi)中(zhong)(zhong)(zhong)(zhong)(zhong)華(hua)(hua)(hua)優秀傳統(tong)文化(hua)(hua)的(de)繼承者(zhe)與弘(hong)揚者(zhe)。黨中(zhong)(zhong)(zhong)(zhong)(zhong)央在新時代更加重視中(zhong)(zhong)(zhong)(zhong)(zhong)華(hua)(hua)(hua)文化(hua)(hua)的(de)傳承與弘(hong)揚，推動(dong)“中(zhong)(zhong)(zhong)(zhong)(zhong)華(hua)(hua)(hua)優秀傳統(tong)文化(hua)(hua)創(chuang)(chuang)造性(xing)轉化(hua)(hua)、創(chuang)(chuang)造性(xing)發展(zhan)”，“汲(ji)取中(zhong)(zhong)(zhong)(zhong)(zhong)國(guo)智慧、弘(hong)揚中(zhong)(zhong)(zhong)(zhong)(zhong)國(guo)精(jing)神、傳播(bo)中(zhong)(zhong)(zhong)(zhong)(zhong)國(guo)價值，不(bu)斷(duan)增強中(zhong)(zhong)(zhong)(zhong)(zhong)華(hua)(hua)(hua)優秀傳統(tong)文化(hua)(hua)的(de)生(sheng)命(ming)力(li)和影響力(li)，創(chuang)(chuang)造中(zhong)(zhong)(zhong)(zhong)(zhong)華(hua)(hua)(hua)文化(hua)(hua)新輝煌”。習近平總書(shu)記強調中(zhong)(zhong)(zhong)(zhong)(zhong)華(hua)(hua)(hua)優秀傳統(tong)文化(hua)(hua)是(shi)(shi)中(zhong)(zhong)(zhong)(zhong)(zhong)國(guo)特色社會主義(yi)(yi)植(zhi)根的(de)沃土，提出“兩(liang)個(ge)結(jie)合(he)”，尤其是(shi)(shi)“把馬克(ke)思主義(yi)(yi)基本原理同中(zhong)(zhong)(zhong)(zhong)(zhong)華(hua)(hua)(hua)優秀傳統(tong)文化(hua)(hua)相結(jie)合(he)”的(de)“第二(er)個(ge)結(jie)合(he)”，是(shi)(shi)又(you)一次思想解放(fang)，讓我(wo)們能在更廣(guang)闊的(de)文化(hua)(hua)空間中(zhong)(zhong)(zhong)(zhong)(zhong)，運(yun)用(yong)中(zhong)(zhong)(zhong)(zhong)(zhong)華(hua)(hua)(hua)文化(hua)(hua)的(de)寶貴資源(yuan)，探索面向未來的(de)理論和制度創(chuang)(chuang)新。
在“第二個(ge)結合”的(de)(de)基礎(chu)上(shang)，我(wo)們(men)必(bi)(bi)須堅持(chi)守(shou)正創(chuang)新(xin)，推動巴蜀(shu)文(wen)(wen)(wen)化(hua)(hua)(hua)“兩創(chuang)”，將中國的(de)(de)歷(li)史(shi)經(jing)驗、民(min)(min)族智慧(hui)、民(min)(min)族精神(shen)進(jin)一步融(rong)入馬(ma)克思(si)主義，是我(wo)們(men)為(wei)(wei)中華文(wen)(wen)(wen)明(ming)的(de)(de)再(zai)造即“在新(xin)的(de)(de)起點(dian)上(shang)繼續推動文(wen)(wen)(wen)化(hua)(hua)(hua)繁榮(rong)，建設文(wen)(wen)(wen)化(hua)(hua)(hua)強國，建設中華民(min)(min)族現代文(wen)(wen)(wen)明(ming)”這一新(xin)時(shi)代新(xin)的(de)(de)文(wen)(wen)(wen)化(hua)(hua)(hua)使命(ming)，是巴蜀(shu)文(wen)(wen)(wen)化(hua)(hua)(hua)在新(xin)時(shi)代發揮更大(da)作用的(de)(de)必(bi)(bi)由之路(lu)。我(wo)們(men)必(bi)(bi)須將習(xi)近平(ping)總書記的(de)(de)殷(yin)殷(yin)囑(zhu)托轉(zhuan)化(hua)(hua)(hua)為(wei)(wei)推進(jin)巴蜀(shu)文(wen)(wen)(wen)化(hua)(hua)(hua)的(de)(de)動力(li)(li)，通過“三(san)國文(wen)(wen)(wen)化(hua)(hua)(hua)”“三(san)蘇文(wen)(wen)(wen)化(hua)(hua)(hua)”研究等舉措，發掘(jue)巴蜀(shu)文(wen)(wen)(wen)化(hua)(hua)(hua)有(you)益于時(shi)代發展的(de)(de)文(wen)(wen)(wen)化(hua)(hua)(hua)資源，將巴蜀(shu)文(wen)(wen)(wen)化(hua)(hua)(hua)的(de)(de)傳承發展同國家發展、社會(hui)進(jin)步相適應(ying)，大(da)力(li)(li)傳承弘揚巴蜀(shu)文(wen)(wen)(wen)化(hua)(hua)(hua)，為(wei)(wei)扎實(shi)推進(jin)社會(hui)主義文(wen)(wen)(wen)化(hua)(hua)(hua)強國建設，為(wei)(wei)努(nu)力(li)(li)創(chuang)造屬于新(xin)時(shi)代的(de)(de)新(xin)文(wen)(wen)(wen)化(hua)(hua)(hua)、努(nu)力(li)(li)建設中華民(min)(min)族現代文(wen)(wen)(wen)明(ming)，而(er)發揮巴蜀(shu)文(wen)(wen)(wen)化(hua)(hua)(hua)的(de)(de)更大(da)作用。
